Worship (Part 1) (John 4:1-26)
Study By: Bob DeffinbaughIntroduction
Worship has innumerable forms. The Moslem worships Alla in prayer by turning toward Mecca five times a day and repeating the same prayer. At some time in his life he makes a pilgrimage to Mecca where he will walk around the Kaaba seven times and kiss the sacred black stone. An American Indian may have worshiped by erecting a totem pole, offering up tobacco in the peace pipe, by sacrificing a finger joint or even a human being. Satan worshipers allegedly sacrifice infants and use some of the organs of mutilated animals. All of us would probably be willing to acknowledge that these forms of worship are misguided and erroneous although those who follow these practices do so with great sincerity.
Then, of course, there are the pagan forms of worship which we find within civilized America. There are those who worship the sun by taking off their clothes in nudist colonies. There are those who would have us understand that they find it much easier to worship God on the golf course or out on the lake or in the woods on Sunday morning.
Then again within what might be called ‘non-evangelical Christianity’ there is great diversity in what is understood to be worship. As I was researching in some periodicals, I found two rather suspicious titles, neither of which I consulted for this message. One title was, Awareness Worship: A Clue to Creative Worship in the Out of Doors. Another which caused me to raise my eyebrows was one entitled, The Organist as Worship Leader.
We should expect considerable confusion in this matter of worship from those who have departed from the central truths of the Scriptures. Meland states that when the ‘myth’ of the doctrine of the atonement was rationalized away by liberal theologians the focal point for worship disappeared as well.10 Modern theologians have not yet found any workable substitute, nor will they.
But most distressing of all is the confusion which exists within the Protestant, evangelical, fundamental Christianity concerning the meaning of worship. Robert Webber, in an article in Eternity magazine, made this condemning statement concerning the ignorance of the Christian in the matter of worship:
… the majority of evangelical lay people don’t have the foggiest notion of what corporate worship really is. To questions such as: Why does God want to be worshipped? What is the meaning of an invocation or benediction? What does reading the Scripture, praying, or hearing a sermon have to do with worship? I received blank stares and bewildered looks.11
In preparing for this message, I have consulted a number of books and articles, and if they are representative, not only do the laymen not know what worship is, neither do the so-called scholars.


